Dave Faulkner posted: " https://youtu.be/2Gapj3sZYqU Psalm 67 One thing it's not worth asking me when you arrive at church on a Sunday is, "Did you hear the morning service on Radio 4?" because I never listen to it. But I do love the story of the harvest festival the" Big Circumstance
One thing it's not worth asking me when you arrive at church on a Sunday is, "Did you hear the morning service on Radio 4?" because I never listen to it.
But I do love the story of the harvest festival they broadcast many years ago, where the presenter rather unfortunately explained, "During the next hymn the children are going to bring up their gifts."
I wouldn't have liked to have cleared up that mess!
Actually, let me amend my words. Anyone can have a 'harvest festival', but Christians can have a 'harvest thanksgiving.' The world around us can celebrate harvest by having a festival, but as Christians we have Someone to thank for the harvest.
So I rather like referring to 'harvest thanksgiving' rather than 'harvest festival.' Although I don't always remember.
Psalm 67 is full of thanksgiving. The people are exhorted to praise, gladness, and joy in response to God's blessing in so many ways.
I see three areas in this Psalm for praise and thanksgiving, and all are relevant to a Christian celebration of harvest.
Firstly, thanksgiving for the harvest of salvation:
1 May God be gracious to us and bless us and make his face shine on us— 2 so that your ways may be known on earth, your salvation among all nations.
So often in the New Testament, and especially in the parables of Jesus, harvest is used as a metaphor for God taking the initiative to offer his grace and love to the human race. If you recall a few of the parables, you will recognise the agricultural context of them. Seeds, plants growing, gathering in the crops, the harvest itself. And so on. Jesus took images from the harvest to talk about what the Psalmist here calls God's ways and his salvation.
Sometimes we only celebrate the physical, material harvest (which is a good thing in itself) but Jesus and the Psalmist would have us also give thanks for lives made new by the grace of God and people learning to walk in his ways.
I rarely hear this in Methodism. Have we forgotten this? Or is it that in aging and declining churches we have experienced the joy of people finding new life in Christ and following him so rarely that we have forgotten how to do this?
Perhaps we look on with envy at some of the numerically big and growing churches when God would have us celebrate and give thanks for what he is doing there.
But when the occasions come along in our orbit, let us not forget to give thanks for God's life-giving and renewing work.
In my last circuit, one of the churches used to host an Iranian church on a Sunday afternoon. Sadly, it folded when the pastor retired and they couldn't find a successor. The members dispersed to other Iranian congregations and around the UK.
One Sunday morning, a familiar face from that congregation turned up at the usual morning service, and had a friend with him, whom he introduced to us afterwards. He and the friend had been flat-sharing, but now a refugee agency had transferred him to our area, where he was living in a flat above a pizza takeaway.
This man knew very little English, but he came every week and also joined in some midweek activities. He had had to flee from Iran as a political asylum seeker, having opposed the government. He had to leave his wife and young son back there. He didn't know when escaping that his wife was pregnant with their second son.
We supported his application for asylum and one day he asked to be baptised. I met him, along with a church member who had learned the Farsi language of Iran. We asked him why he was seeking baptism. He explained that he was so bowled over by Jesus, by his incomparable teaching such as the Sermon on the Mount, and by the way he treated women, which was so different from what he saw in Islam.
Oh, and one other thing. That second child whom he had only ever seen on Skype on his mobile phone had gone down with a mystery illness that the doctors couldn't cure. He had asked us to pray for his little boy one Sunday after worship. Unbeknown to us, the boy had been completely healed after those prayers and before there was any further intervention from the doctors.
Jesus wasn't a theory to our friend anymore. He was real, and he wanted to follow him. I baptised him on Easter Day.
When things like this happen, we give thanks for the harvest of salvation. May God trust us with may more.
Secondly, thanksgiving for the harvest of justice:
3 May the peoples praise you, God; may all the peoples praise you. 4 May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. 5 May the peoples praise you, God; may all the peoples praise you.
Maybe this is more familiar to us at harvest. We know that millions of people in our world do not have what they need due to injustices, and so we campaign for justice. It's clear from this psalm that God loves justice. He rules the people with equity and guides the nations of the earth.
This is why organisations like the Trussell Trust food banks do not only bring short-term relief to people in crisis, they also campaign for government policies that will help the poorest in our society.
This is why All We Can describes itself as both a relief and a development movement. They promote self-help for people in poverty, including conquering illiteracy. They support another project that campaigns for human rights in rural areas, where people have been left in poverty thanks to the work of major mining companies.
Or take an organisation that is dear to my heart, Tear Fund. Yes, they partner with local churches and organisations to bring relief to people who suffer when there are major disasters, like floods and earthquakes, but they do so much more. They are campaigning hard for the development of an international treaty on plastic pollution. Why? To quote one short paragraph from their website:
We're facing mountains of plastic pollution. 2 billion people have no safe way to dispose of rubbish, and it's people in poverty who are suffering the worst impacts of this rubbish problem. They are forced to live and work among piles of waste, which is making them sick, releasing toxic fumes, flooding communities and causing up to a million deaths each year.
When our God promises to rule with equity and guide the nations of the earth, and when we know he is doing that as part of his plan to make all things new, then it is a Christian responsibility for us not only to relieve poverty but to campaign against the causes.
And when we see some victories, let us again give thanks.
Thirdly and finally, thanksgiving for the harvest of the fields:
6 The land yields its harvest; God, our God, blesses us. 7 May God bless us still, so that all the ends of the earth will fear him.
And now the most familiar of all harvest themes, the one we think about when we sing the hymns, even if more people live in an urban setting these days and are more detached from the means by which food is produced. We raise the song of harvest home, we plough the fields and scatter, or imagine ourselves doing so. We decorate our churches with food and grain.
It's a good thing to give thanks for God's material provision for us. It reminds us that Christianity is not just concerned with the soul and the spiritual. Ours is a faith in a Creator God. Ours is a faith in a God who raised his Son bodily from death. He cares about his creation and wants to restore it from its brokenness. So the next time someone tells you that Christians shouldn't poke their noses into material and political things, tell them they have no right to celebrate harvest festival.
Harvest celebrates the God who in his fatherly goodness takes care of his children and is outraged when some humans deny that provision to others. He is the God who does not want us to need to worry about having the basic essentials of life, who has entrusted the human race with the stewardship of this planet, and when it is mismanaged, he calls on us to change our ways.
Food banks aren't the only way we show this. The local parish church where we lived in the last circuit ran a 'community fridge', which took donations of food the supermarkets weren't going to be able to sell because it was soon to go out of date. Anyone, regardless of their economic status, could come and help themselves, so that the food could be used for what it was made for, rather than wasted. Which is an interesting thought in this county, where there appears to be no specific provision for food recycling.
One of my churches took food from the local Tesco Express that they couldn't sell and repurposed it at coffee mornings, including leaving some out free of charge on a table for anyone in need. Several widows on limited incomes attended those coffee mornings and benefited.
In a wasteful world, these are reasons for gratitude towards our loving heavenly Father.
Conclusion
So the harvest is wide and broad, encompassing salvation, justice and material provision. Therefore our thanksgiving and our consequent actions shall surely also be wide in their scope.
