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Saturday, 30 December 2023

Saved by Infinite Jest

Site logo image Fernando Kaskais posted: " Illustration by Martin O'Neill/Cutitout Bereft and suicidal, I lay on my sofa. Only David Foster Wallace's novel kept me tethered to life, and still does Mala Chatterjee is a philosopher, writer, legal scholar and associate professor at Columbi" WebInvestigator.KK.org - by F. Kaskais

Saved by Infinite Jest

Fernando Kaskais

Dec 30

Illustration by Martin O'Neill/Cutitout

Bereft and suicidal, I lay on my sofa. Only David Foster Wallace's novel kept me tethered to life, and still does

Mala Chatterjee is a philosopher, writer, legal scholar and associate professor at Columbia Law School in New York. She is also co-director of the Columbia law and philosophy programme and on the board of trustees of the Journal of Philosophy.

In the surreal aftermath of my suicide attempt and amid the haze of my own processing, my best friend visited me in the hospital with a (soft-bound and thus mental-patient-safe) copy of David Foster Wallace's Infinite Jest under his arm. It was the spring of 2021. A couple months earlier, I had slipped in a tub, suffered a concussion, and triggered my first episode of major depression, and those had been the most difficult months of my life.

Though a lifelong 'striver' and 'high achiever', nothing I've ever done was harder than waging that war against myself while catatonic on that Brooklyn sofa. This was an inarticulable and so alienating war, one during which, at every moment, it was excruciating and terrifying to exist at all. I thought I knew the extent of my own mind's capacity to torture itself, to hurt me, and what this thing we call depression can really be like. But I had been wrong.

For anyone who hasn't experienced it at its worst, I now think it is psychologically impossible to imagine. It may even prove impossible for those who have experienced to still remember it after the fact, just as someone who temporarily perceives a fourth dimension wouldn't really, fully remember what it was like once the perception is lost, only facets of the larger, unfathomable thing.

So maybe I can't really remember, either: but I can recall thinking again and again these staggered reflections I'm writing now. Some of the swirling emotions that distressed and disoriented me on that sofa also remain faintly accessible, like the crippling inability to make any decisions, no matter how small, such that even contemplating a choice among some host of mine's warmly offered selection of teas would incapacitate me with self-loathing and breathless, gushing tears. I remember hopelessly trying to make myself feel even the glimmer of anything good, turning to everything – the music, the friends – that had brought me so much joy before, only to find that I could no longer feel any of it but rather just, from somewhere afar, see and long for it while watching as the ever-darkening blackness in me instead consumed it all.

I remember the debilitating guilt and shame that emerged for everything I had ever done, including for having the audacity to keep existing for so long. And I remember an overwhelming empathy as I wondered how many others felt this way in the history of the world, imagining the vastness of all these solitary confinements within our minds across space and time. At the same time, it was unfathomable to me that anyone had ever felt like this, or that there could even be enough darkness in the universe to realise the experience more than this once.

From the days following my injury through the several months after, my ultimate challenge on that sofa was finding a way to endure the passage of time. I needed something to help me get through each moment and make it to the next one while still intact. I couldn't actually do anything, but staring into space (or even watching TV) kept me vulnerable, as the cognitive passivity left ample room for the darkness to seep in and swallow me away. After a few desperate weeks, I eventually found that reading fiction – filling my head with another world that left room for little else – was the one thing that made it more bearable to exist. My best friend then suggested (after having gently and generously recommended the book to me for years) that perhaps this was the moment to read Infinite Jest. I think every day about how grateful I am that he did.

I started reading and it soon became the case that so long as Infinite Jest was in my hands, it was possible, okay even, for me to stick around. The core themes of the book that would soothe and sustain me over the coming weeks can be conveyed, I think, by its two dominant and contrasting venues – a halfway house for addicts in recovery on the one hand, and an elite and high-pressure tennis academy on the other – in conjunction with an underlying and unifying thesis: all of us, whether we're chasing substances, achievements or whatever else we hope will satisfy us and make it bearable to exist, are afflicted. We are all, for lack of a better word, fucked in the head in the very same ways.

With Infinite Jest in my hands, I was suspended afloat by a contradictory catharsis, this evanescent insight that I could hold on to so long as I just kept reading and rereading the book's (blessedly many) pages: that I was not crazy, nor alone, precisely because I really was crazy, which is to say that this all wasn't me but rather it – it was a human condition...

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https://aeon.co/essays/how-infinite-jest-tethered-me-to-life-when-i-almost-let-it-go

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